The role of Divine knowledge in creating the world
m
gh
Professor at "Theology Department" of the Islamic Research Institute `for Culture and Thought (IICT).
author
text
article
2019
per
One of the most effective attributes in the agency of agent is science that in this article, its role is examined in terms of the possibility and how of God's agency. There are different points of view in explaining the principle of influence and how it between theologians and philosophers. In this article, after discussing the principle of the possible of role of knowledge in agency, four views (intentional agency, agency by providence, agency by agreement, agency by manifestation) on how it is analyzed. The author also analyzes theologians' definition of the intentional agency of God as the means of the existence of added impulse and it will be noted that the above definition can be justified and defended with careful reflection.
Qabasat
Research Institute for Islamic Culture and Thought
1029-4538
24
v.
92
no.
2019
5
33
https://qabasat.iict.ac.ir/article_36196_4be46365ca95e9466988aebee99798c0.pdf
dx.doi.org/0192
The Aristotelian five crafts and the methods of Quranic invitation
s
h
Associate Professor at "Philosophy Department" of international University of Imam Khomeini of Qazvin.
author
text
article
2019
per
The three of five crafts of the Aristotelian are proofs, rhetoric and dialectic. Aristotle and Muslim logicians have explained them out in detail in terms of matter, form, purpose and result. The methods of Quranic invitations are respectively followed in Surah al-Nahl: Wisdom, A good preaching and a best controversy. The meaning of these three words is also evident in the study of the Quran. Some logicians and Muslim commentators have coined the three methods in accordance with the three Aristotelian crafts. Some of these methods and those three crafts are completely one and some have partially adapted- especially given the goodness of preaching and the being the best of controversy - have made partly adjustment. In this article, the words of the aforementioned logicians and commentators have been measured and evaluated after the report and the result of this measure and evaluation is that wisdom is based on proof that is to say the truth is correspondence with reality but not every truth word of correspondence with reality is wisdom, and the best of controversy is partly in line with the Aristotelian dialectic, the good preaching has nothing to do with the rhetoric.
Qabasat
Research Institute for Islamic Culture and Thought
1029-4538
24
v.
92
no.
2019
35
57
https://qabasat.iict.ac.ir/article_36229_9010e49aa0c9115f8ca7f96d097fbae5.pdf
dx.doi.org/0292
The role of jurisprudence in the origination of Shiite's identity
Mohammad
Ghaforinejad
Assistant Professor at "Shia Studies Department" of University of Religions and Denominations.
author
Ahmad
Mahdizadeh Ari
Ph.D of Shia Studies of University of Religions and Denominations.
author
text
article
2019
per
Today, identity in Social Sciences is very important and it is studied from different dimensions. One of its dimensions is the religious identity of which jurisprudence is the law of its behaviors. Regarding the role of jurisprudence in Shiite's identity, we face three perspectives: Some scholars, by ignoring the jurisprudential aspect, have tried to highlight the mystical aspect of Shiite and in some way associate Shiite's identity with Sufism. Others, like Ibn Taymiyyah, despite accepting the role of Shiite's jurisprudence in shaping Shiite's identity, but denied its legitimacy and the foundation of the Shiite is introduced by paganism and discord, and constructed by a Jewish person. The chosen theory in this article, which is the usual viewpoint of Shiite and some Western scholars have more or less acknowledged it, it is: since the beginning of formation of Shiite, religious judgments and how to interpret it and qualified authorities have played a key role in Shiite's identity. Some evidence of the truth of this claim is: the prevarication narrative, narratives that have revealed jurisprudential deviations and innovations after the age of the Prophet of Allah and some historical reports.
Qabasat
Research Institute for Islamic Culture and Thought
1029-4538
24
v.
92
no.
2019
59
81
https://qabasat.iict.ac.ir/article_36230_2034789d84f18cbdf383b080abffb32f.pdf
dx.doi.org/0392
A critical approach to limit of Ethics in the Virtuous definition
m
m
Associate Professor at "Shia Studies Department" of Farabi College of Tehran University.
author
text
article
2019
per
The dominant attitude of Islamic Ethics researchers in the epistemic identity of Ethics, It has always been subordinated to straight attributes of human soul. The main idea of this paper is that while obligation to importance of intrinsic attributes, but according to numerous documents including new approaches in the field of social ethics especially its practical and professional aspects, external behaviors will take a more special place in the concept finding of ethics. However, with a fair approach, the reasons for focusing on definition of ethics to attribute of soul independently were presented. Given the principle that virtue is meant here is more a definition of ethics to virtue not necessarily a school of virtue that is in contrast to deontologism, consequentialism and conventionalism. However, this approach of central feature on ethics is not unaffected by the ideas of virtue school.
Qabasat
Research Institute for Islamic Culture and Thought
1029-4538
24
v.
92
no.
2019
83
102
https://qabasat.iict.ac.ir/article_36232_36f0317ffe48a8e0aec5cb3a3f327cfc.pdf
dx.doi.org/0492
Study of the theological Approaches of Isfahan School in the Safavid Era
mohammad bager
pouramini
Assistant Professor at "Theology Department" of the Islamic Research Institute `for Culture and Thought (IICT).
author
text
article
2019
per
The formation of the scientific school of Isfahan is a turning point in the history of Shiite theological thought of the Safavid era and along with the emergence of Transcendent wisdom, Islamic theology gained prominence and it provided the basis for the growth and expansion of Shi'a theological discourse in three ways. 'Philosophical theology' in Isfahan School took precedence over other theological approaches and its peak was crystallized in the works of Fayaz Lahiji and this distinguished student of Sadra, somehow influenced by Peripatetic thought, presented his theological works. The emergence of Allama Majlesi's "traditional and narrative theology" added to the boom of Shiite theology. Despite Majlesi's strong confidence in the Ahlul-Beit narrations, he cannot be considered a traditionalist and anti-rational scholar; because he interfered with reason as a means of acquiring of religious knowledge. In addition to these two theological approaches, the formation of a hybrid approach by Qazi Sa’id Qumi can be mentioned. He had a mystical taste and was considered a propagator of the negative theology. He emphasized the convergence between religious appearances and philosophy and instituted a "hybrid theology" approach. In this article, while referring to the position of Shiite theology in Isfahan school, these three theological approaches are examined and an analysis of the superiority of philosophical theology and the avoidance of reasonableness by the representatives of narrative theology and the important theologian innovations and innovations of scholars of the Safavid era are presented.
Qabasat
Research Institute for Islamic Culture and Thought
1029-4538
24
v.
92
no.
2019
103
126
https://qabasat.iict.ac.ir/article_36236_937ad2e7ce0c72eb8e64b9420cb06f12.pdf
dx.doi.org/0592
The comparison of the Philosophical and methodological principles of Khaje Nasir al-Tusi and Sadr al-Mutallahin Shirazi in proving the being Necessity
mahdi
ganjvar
Assistant Professor at "Islamic Philosophy and Theology Department" of Isfahan University.
author
ali
mostajeran
M.A of Islamic Philosophy and Theology of Isfahan University.
author
text
article
2019
per
In comparison to the principles and methodological problems of both thinkers it should be said that Al-Tusi is influenced by philosophical problems of Peripatetic and the entry of this material in the field of theology, as a result, he has transformed the problems of theology. In proving the exalted Necessity, he did not merely refuse to impossibility of vicious circle and endless chain, rather he demonstrated that proving the Necessity by proposing two conceptual and propositional premise without impossibility of vicious circle and infinite regress. Mulla Sadra, in the light of the founded rules and principles. of the transcendent wisdom, has also taken particular method initiatives. He has, with philosophical premises, presented a new outline of proof from contingency and necessity. and elsewhere he has dealt with the unicity of the necessity of existence and in this passage he has proved being by principality of existence. Hence, this paper uses a descriptive-analytical method, while referring to the manner of arguments and different methods of the Al-Tusi and Sadra for proving the exalted Right, describes the extent and the modes of philosophical influence of each of the two philosophers. Finally, the similar and different achievements and positions of the two thinkers in the fundamentals and method are discussed.
Qabasat
Research Institute for Islamic Culture and Thought
1029-4538
24
v.
92
no.
2019
127
159
https://qabasat.iict.ac.ir/article_36233_c87a524fd3d05a12c10136c87f87de36.pdf
dx.doi.org/0692
The principles of aesthetics from the perspective of Allameh Ja'fari
Nafise
Mostafavi
Assistant Professor at "Faculty of Multimedia" of Islamic Art University of Tabriz.
author
text
article
2019
per
Ja'fari is a contemporary Islamic philosopher whose views on beauty and art are more similar in line with contemporary aesthetics than other contemporary Islamic philosophers. Allameh's views are biased towards aesthetics in the West: 1. to pay attention to the mental pole of subject in aesthetics, 2. to monopoly of art in fine arts. Allameh used the manner of universal's intellection on transcendental wisdom in the manner and criterion of beautiful judgment. But it seems that this criterion is only effective for intellectual beauties and so in this article, Allameh's criterion for in formal, imaginary and super-intellect beauties based on the principles of transcendent wisdom and especially the views of Imam Khomeini has been tested. Other topics in this article are all kinds of art from the point of view of Allameh is one of the new issues in Islamic aesthetics that may not be traced back to former Islamic philosophers and scholars.
Qabasat
Research Institute for Islamic Culture and Thought
1029-4538
24
v.
92
no.
2019
162
185
https://qabasat.iict.ac.ir/article_36234_ebd9f1de82157bce1fff6d43c486ea59.pdf
dx.doi.org/0792
The mystical interpretation of Imam Khomeini's perspective
sayyed mahmood
yosef sani
Associate Professor of Institute for Research in Philosophy.
author
h
r
Assistant Professor at "Mystics Department" of the Islamic Research Institute `for Culture and Thought (IICT) and Ph.D Student of Islamic Mystic and Imam Khomeini'sThoght of Research Institute of Imam Khomeini and Islamic Revolation.
author
text
article
2019
per
This article discusses the mystical interpretation of Imam Khomeini's perspective in three areas: Nature, basis and method. The mystical interpretation is a branch of interpretation that it is responsible for expressing the inner of the Qur'anic Verses and their mysterious meanings and based on the mystical taste and the itinerary of spiritual path and obtained through intuition and discovery. In the mystical interpretation, accepting the implications of the appearance of verses, the image of the interpreter's endeavor is to go back to the inner of verses, as well as their hint and subtleties. Because the Quran has four layers: "Phrase" which is for the public, "hint" which is in the domain of understanding the elites, subtleties which is in the domain of understanding friends of God, and "truths" which accessible to the prophets. The following is a reference to the history of mystical interpretation. In the discussion of foundations, several axes have been raised, which are briefly: The ontological foundations; the foundations of intuitive knowledge; the linguistic foundations; the foundations of Quran benefiting by the descending grades; the foundations of Quran benefiting by the numerous semantic level, the foundations of hierarchy of understanding the Quran, the foundation of purity of inner. Imam, while exalting the appearance of verses, attention to the mystical interpretation and He believes that the task of the commentators is to discover the mystical intentions of the Quran.
Qabasat
Research Institute for Islamic Culture and Thought
1029-4538
24
v.
92
no.
2019
187
211
https://qabasat.iict.ac.ir/article_36235_12ed6ef5b66e1fe31eee2075ba022313.pdf
dx.doi.org/0892