عنوان مقاله [English]
The Divine Knowledge and how he relates to the world of creation has always been one of the issues in the intellectual systems of world. The relationship between the type of maker and artifact, mover and moved, emission and emanation, and copula and independent are among the views in this regard. Allameh Tabatabai, as a neo-Sadra philosopher, while criticizing Mulla Sadra's view that the argument of the truthful is "glimmering" proves that this argument is "posteriori" and compared to other arguments "similar to glimmering". He considers, by a new interpretation of this argument, it merely an indication and not an argument. Allameh Tabatabai follows the same view in his monotheistic discussions in Al-Mizan. A new interpretation of the word truth in the verses of the Qur'an can be considered as one of Allameh Tabatabai's interpretive innovations. In explaining these verses, he mentions the Mulla Sadra's poverty existence, believes that only God is the "Absolute Truth" and that all other than God are the manifestations of the Truth and, according to the Qur'an, the Divine verses, and signs and, that the verse has nothing of its own and they are the shadows that presents the sun of truth and are absurd and nothing without the Truth. From this point of view, God is epistemologically and affirmatively "the most self-evident" of apprehension and affirmation, other phenomena are known following the self-evident of Truth.