نوع مقاله : مقاله پژوهشی
1 دانشیار گروه فلسفه دانشگاه علامه طباطبائی
2 دانشجوی دکتری فلسفه اسلامی دانشگاه علامه طباطبائی، طلبه سطح 4 حوزه علمیه قم.
عنوان مقاله [English]
Sadr, as one of the pioneers in the field of production of religious knowledge, has presented a substantial theory in this regard, according to which he has tried to establish Islamic economics. This theory can be generalized to other fields of humanities and is called "the theory of the scientific birth of religious community" in this research. According to this theory, Sadr believes that humanities is always dependent on and within the framework of a doctrine that has been accepted by the community studied by scholars. The focus of Sadr's theory of religious science is the dependency and relationship between science and doctrine; and on this basis, he explains the possibility of producing such science and its necessity.
The process of production of religious knowledge, from Sadr's point of view, is explained as follows: First, with the help of religious insights and commands and applying the ijtihad method and the approach of coherentism, the jurist uses the superstructure of the Divine law to discover the substructure and basic theories of the school. Then, if this school is implemented in the society and the events of the Islamic society are considered as the data for experimental methods, religious sciences will be born by the hands of scholars of different fields of humanities from the heart of the religious community.